The next few days were pretty quiet. en8.

Massively damaged buildings were repaired within half a day. In the garden where Yun Qing lived, even the old tree that had been burned to ashes was moved over.

During this time, everyone was nervously preparing for the Hundred Flowers Sacrifice, and Yunqing also followed Le Shu into and out of the palaces to learn the rituals of sacrifice.

This Temple of Heaven has been inherited for thousands of years, and it is based on the reproduction of the human race. In the long development of the human race, the sacrificial etiquette has gradually improved, forming a huge and complicated complete system. These etiquettes not only exist in form, but also incorporate the will of the human race that has been inherited for thousands of years. Fortunately, the job of serving flower boy is a relatively easy sacrifice.

Now that it's late autumn, how come the flowers are blooming? Therefore, it is necessary to wait for the flower boy to stimulate the vitality of the flower seed, so that it can bloom undefeated during the sacrifice.

In this way, in addition to the pilgrimage etiquette for entering and exiting the stage, Yunqing only needs to learn how to promote flower seeds. But for Yunqing, this is far more difficult than those complicated etiquette.

The true energy she cultivates is the Great Sun and Black Sky Wheel, and even in the orthodox magic way, it is known for being violent and frenzied. Yun Qing had been cultivating this kind of infuriating energy from the very beginning, and it was difficult to control it without being harmed by it, not to mention using this kind of infuriating energy to stimulate the vitality of plants and trees. This difficulty is similar to using arsenic to heal a patient.

It should be noted that the big day belongs to fire, and it is naturally opposed to vegetation.

At this time, Yun Qing was pressing his hand on a clump of autumn chrysanthemums in the garden. The flower was moved after the fire and looked a little withered. Yun Qing lightly stroked his hand, and sent his True Qi into it as peacefully as possible.

Qiu Ju turned into ashes in the blink of an eye.

"Puchi..." A crisp laughter sounded beside her.

Yun Qing raised his hand and covered another autumn chrysanthemum.

Le Shu, who was beside her, finally couldn't stand it anymore: "Have you changed several batches of flowers and plants? How come you have never been successful?"

Yun Qing ignored it, and then poured his True Qi into Qiu Ju. After she had wiped out the whole bunch of good Qiu Ju, she finally raised her head and said, "Are you looking for me for something?"

In the past few days, Le Shu often came to this garden, and Yun Qing gradually came to know that she was an elite in the inner sect. Although she was young, her intellect developed early, and she started cultivating the Tao as soon as she landed. Now she is only one step away from entering the Tao. Once you enter the Dao, you will definitely be promoted to the direct disciple.

Le Shu is about the same age as her, but she likes to be lively, so she runs to her from time to time, and every time she gets angry with Senior Sister Yu who is happy. But Senior Sister Yu was reluctant to scold her, so she had to let her go.

"Why don't you use Yuan Qi to raise it, how hard it is to control Zhen Qi!" Le Shu saw that she had ruined a whole bunch of Qiu Ju and couldn't breathe with laughter.

"My cultivation base is weak, and it is not easy to accumulate vitality. First practice with infuriating qi." Of course, Yun Qing could not say that he had no vitality at all.

At the beginning of the cultivation of human beings, it was similar to the cultivation of immortals. They all introduced spiritual qi into the body, transformed the spiritual qi into one's own vitality, and then transformed the vitality into true qi.

There is a saying in the orthodoxy of immortality that "everything is born with vitality", which is probably the biggest difference between immortality and magic.

The magic way is based on tempering the body, directly introducing the spiritual energy of heaven and earth to transform the true energy, and then feeding the body back with the true energy. en8. There is no such a step as transforming vitality. Therefore, it is considered to be "the law of no life", and it is the master of killing. Self-cutting the way back, surviving from death, this is the commonly used method of enlightenment in the magic way.

"But it won't work if you try like this." Le Shu was puzzled.

"It will be fruitful to feel carefully." Yun Qing did not change his face, got up and walked towards the last tree in the garden.

"Oh, wait! Don't you want to try again?" Le Shu trotted to catch up.

"Otherwise?" Yun Qing could only say helplessly, "When the control is good to a certain extent, it will not be destroyed."

"Looking at your progress, I don't know what year and month it will take. If you want to say that your cultivation is the way of a gentleman, gentle and peaceful, it won't be so difficult, right?" Le Shu frowned, seeing Yun Qing's hand The branches were charred to black charcoal.

"But isn't the Kunshan Jade Crusher Art that I cultivated the way a gentleman would rather be a jade crusher? The master of the jade crusher is murderous..." Yun Qing said half-truly. It would be great if the Kunshan Jade Breaking Art she learned could be used directly to stimulate vitality. Then she can use the True Qi of the Great Sun and Black Sky Wheel to run the Kunshan Jade Crusher, and use the Jade Crusher to activate her vitality.

"That's wrong. Although Kunshan Jade Crusher Art has the method of extreme attack, its method is not the method of attack." Le Shu's face was slightly solemn, "You must not be wrong. For example, the sword, although the sword has the art of killing, But it is indeed an instrument of benevolence and propriety. Those who do evil only see it with a sharp blade and can use it to kill people, but those who are devoted to benevolence can use it as a soldier to save people.”

Yun Qing felt that these words suddenly lit up some doubts in her heart.

Law is different from Tao.

Yesterday, after she realized the extreme attack of splashing light and breaking jade, she got into a dead end, and she felt that this inheritance should be the main killer. However, the origin of the Kunshan Jade Breaking Art is that "it is better to die in the body of jade than to live in the body of pottery", and its original intention is to maintain the "gentleman is like jade". Since the law of broken jade was created to maintain the way of "the gentleman is like jade", then it should not be wrong for the law of broken jade. Yun Qing's killing intent on this inheritance went against the original intention of nourishing the heart like jade and being calm and indifferent.

No matter how strong the Dharma is, if it deviates from the Tao, it is useless.

Cultivation of Taoism should be all about the avenues of this world, rather than sticking to a little powerful magic or technique.

Yun Qing understood clearly in her heart, and the clear light covered her hand, and a simple Xuanyuan Huayu technique was displayed, but she had a completely different feeling from before.

It was like polishing the foggy glass.

Yun Qing covered the tree trunk with her hands, silently feeling the vitality of the tree, a little bit of clear light bloomed from her hand, and then enveloped the entire tree. The leaves, which were somewhat yellowed due to transplanting, suddenly glowed with the brilliance of life and flourished.

Le Shu couldn't help widening his eyes when he saw it, and said in his heart: Zheng Zhenzhen is so savvy, really don't know how he has been doing nothing at the outer door for so many years.

"How long did it take you to penetrate this way?" Le Shu had already seen that Yun Qing had completely penetrated the Kunshan Jade Breaking Art.

"Three days." Yun Qing chuckled lightly and felt a lot more relaxed. This kind of epiphany was very beneficial to her soul.

"..." Le Shu didn't believe it.

"On the first day, a mountain is a mountain. On the second day, a mountain is not a mountain. On the third day, a mountain is still a mountain." Yun Qing explained.

When she first got this inheritance from Zheng Zhenzhen, she realized that it cultivated the way of "a gentleman is like jade"; then she felt that this inheritance should be used in other ways, so she realized the technique of extreme attack; Shu Dan raised a point and returned to "A gentleman is like a jade".

Le Shu understood what she meant: "Your comprehension is really good. If you were born in Jingdu and taught by a national teacher like me, you must have entered the Tao by now."

"I heard that you have already touched the edge of entering the Dao?"

"One step away is like the end of the world." Le Shu shook his head. She was somewhat similar to Yun Qing, and she couldn't see the child's immaturity at all. Apart from being lively and active, she is almost no different from an adult, and Yun Qing has even abandoned the "lively and active" characteristic of a child.

Just for the sake of the way.

"What experience can you learn from entering the Dao?" Yun Qing asked.

In fact, generally speaking, it is quite taboo to directly inquire about cultivation in magic or immortal ways, but human beings are quite different. The teacher of humanism is responsible for "preaching and teaching careers and solving doubts", and there is even a saying that "there must be my teacher in three people's walks", that is to say, anyone who can be a teacher has the responsibility of "preaching". This kind of atmosphere and tradition is very convenient for practice, and it will not be cherished by oneself and work behind closed doors.

But Le Shu shook his head: "I can't tell."

It's "can't say it" rather than "don't want to say it".

"It's barely enough to get the door, but in fact, I don't know how many years of practice it will take to take this step." Le Shu continued, "I cultivated the Dao very early, and the accumulation is deep enough, but the matter of entering Dao is not something that can be decided, but "Hey, I can't tell."

"In the future, you will know this step by yourself. Entering the Dao can be described as a hurdle for a carp to jump over the dragon gate. If you pass it, you will become an immortal and become a devil. If you don't, you are just a mortal with nothing to cultivate."

Yun Qing nodded. The accumulation of the seven holy places is different. Le Shu not only grew up in the Temple of Heaven, but also received the true inheritance of the national teacher, even if it is not much different from the general direct disciple. Her understanding of cultivation is already profound in this realm, which is much better than that of Yun Qing, a half-way monk.

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"By the way, does the person who set the fire a few days ago have any clues?" Yun Qing asked casually.

"It's Bi Fang." Le Shu was a little excited, and she was also very interested in these strange creatures.

Yun Qing had long known that she had already seen Bi Fang in the fire that day. But she continued to ask: "Maybe caught?"

"Naturally it's impossible, but the national teacher took action to startle it away, and presumably it won't come again in the future." Le Shu took out an ancient book from his arms and turned it over to Yun Qing as if offering a treasure.

Generally, the books of cultivators are recorded in jade slips. This book is so dilapidated that it must have been bought from some bookstore in the city.

"Look, look, this feather, this beak, really... if only I had such a spirit beast."

Yun Qing's eyes were swept away, and the book painted a red-crowned crane-like firebird, far less powerful than the magnificent and powerful she had seen that day.

She shook her head: "Who wants to keep such fire-causing monsters?"

The appearance of Bi Fang means fire, which has always been a symbol of fire among the people.

"I, I, I! I do!" Le Shu was very excited. "How can it be considered a monster? Bi Fang is the god of fire and the god of wood. According to legend, Bi Fang served next to the Yellow Emperor's chariot!"

Yun Qing still disagreed with her taste. Besides, that beautiful and deadly creature is simply impossible to tame.

"Why does this monster bird appear in Jingdu?" Yun Qing asked.

The excited expression on Le Shu's face was a little cold. She took back the old book and frowned: "The national teacher didn't say anything."

Le Shu is a person who has been in contact with the national teacher a lot. If she is also confused, Yun Qing can't help but doubt the position of the national teacher.

She clearly knew the origin of the Bi Fang. Such a vicious creature that existed in ancient times dared to enter one of the seven holy places alone, and even set fire to the Temple of Heaven for three days, and finally left safely, no matter how it came from, there was only one.

One hundred thousand mountains.

So arrogant, there are only 100,000 mountains in the holy land of the world.

This time, the Temple of Heaven was bullied by 100,000 mountains. Why did the national teacher, the pillar of the Temple of Heaven, only frighten away the Bi Fang without making a serious effort? And that Bi Fang's purpose is also very strange. To say that the Shiwan Dashan came to hunt her down, then Bi Fang didn't realize that the book of heaven had passed by it at all. It shouldn't be as simple as burning a few gardens.

Unless, this Bi Fang was really just having fun, and ran here for a few laps.

Yun Qing thought of this, and suddenly found that the situation was much more serious. She made a random excuse to say goodbye to Le Shu, put on her sacrificial clothes, and left within the shrouded area of ​​the altar.

Yun Qing himself came from Shiwanda Mountain, and he knew a lot about Shiwanda Mountain. If that Bi Fang really came to play around, it means that it is definitely not the only one who came. After all, a big demon like Bi Fang, a cultivator at the stage of stable entry into the Dao, is not completely free to move in the Shiwanda Mountain.

The more powerful, the more limited. On the contrary, the little monsters can just go and harm a few villages or something. But this kind of big monsters who have lived for tens of thousands of years, pulled the car for Huangdi and held the lamp for Emperor Yan, involved too much cause and effect, and random actions have already caused damage to the entire world pattern, so the internal restrictions of Shiwanda Mountain are quite large. for strict.

If it went out and set fire to the mirror, it would be unreasonable to say anything. Yunqing suspected that it came here with a certain big man in Shiwanda Mountain, and set fire on the Temple of Heaven, and the national teacher probably did not want to conflict with the people behind it on the eve of the Hundred Flowers Festival.

So what do the people behind it want to do?

She remembered that when she was in Jiu Ming City, she told the old tea man, who had been obsessed with his origins, that winter was coming, and the hunters in the mountains had to start preparing food.

The rule of Shiwanda Mountain is that monsters are hunters, and humans are food. There have always been many incidents of monsters attacking people in Nanman.

I am afraid that Shiwandashan will have a big move this time. If this is the case, the child she buried in the south does not know if she can save it. She must solve the problem of mood as soon as possible and with minimum consumption, end the chess game here, and then quickly return to the south to save Xie Yao.

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