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The construction of the original residence of the Nata tribe has opened the eyes of several tribes that merged later, and the situation of the new residence has surprised them even more. [Baidu search. Member login] There are too many novel things and foods that have never been seen before, and there are more things to learn. Not to mention the methods of hunting food and weaving tools; new hunting areas and gathering areas; the extra things in the camp, things they haven't even seen before, are enough for everyone to be familiar with for a while.

It is not easy to accommodate so many food, clothing and housing. The distribution of houses alone made the patriarchs and priests of several other tribes scratch their heads.

The current housing is not built on a single-family basis for emergencies. It is likely that several families will be required to share a large house. They want to live together for a long time and spend the cold and long winter together. After the fall, food distribution will gradually be based on houses, laying the foundation for winter. This requires every member of the house to do their part.

Don't allow too much concentration of old or young cubs in a large house. If so, it will not only increase the burden of other house members, but also will not be conducive to their care. The distribution of resources and resources must be balanced as much as possible, and the existing families cannot be dismantled. Because in the future, the improvement of the interior, exterior, and courtyard of the house will need to be solved by these family members, and the tribe will no longer make unified arrangements. This not only gives everyone the space to express themselves, and allows many to use their brains, but also allows each family to have its own characteristics, making it more comfortable and affectionate to live in.

Everyone thought it was a good idea, and hoped that they could use the details of their own houses to repair and decorate their own good ideas. After all, I will have to live in it for many years and a long time in the future. Who doesn't want the house they live in to be more comfortable, beautiful and more in line with their own wishes. But which families will be combined, and which families want to combine with which families, this is a very troublesome problem.

On the one hand, several patriarchs hope to mix with the Nata tribe, which will promote the faster integration of the tribe; on the other hand, several patriarchs worry that the smart and powerful Nata tribe will not like to mix with them. Although Saree promised tribal fusion, it was only fusion. According to their ideas, the Nata tribe could allow several of their tribes to provide them with corresponding help around the vassal of the Nata tribe, which is already very good. Even though all clans have contributed to the construction of the house, it is clear that all aspects of the Nata clan have played an important role. The patriarchs and priests of several tribes felt that if the Nata tribe was not too friendly and could not bear to watch other friendly tribes struggle to survive in the harsh winter, they would not need to help them at all, because the Nata tribe was fundamentally They don't need any help from them, but they have the cheek to accept the gifts of the Nata tribe.

Saree saw the concerns and knots of several patriarchs, and exchanged glances with Qin Fei, Father Lunfa, and Priest Luma.

In fact, the question of how to live together after integration has been discussed in the fourth quarter. Qin Fei doesn't want everyone to feel that they were forced to merge for survival, although this is an indisputable fact, he still hopes that everyone after the merger can live a better life together. Qin Fei thinks that maybe it will take some time for everyone to understand each other and their friendship will deepen, and they will naturally merge slowly. This will make the newly united clan more stable and united. It will also allow families who live together to pay each other's sincerity and take care of each other better in the future.

The other three all agreed with Qin Fei's point of view. Since Qin Fei raised the point of view, San believes that Qin Fei should convey this point of view to the patriarchs of other tribes. But Qin Fei is firmly opposed to this. He hoped that Saree would come forward to solve this matter, and that the final decision-making of the tribe's big problems in the future would also be taken by Saree. After all, Saree is the leader of the fusion clan in the future. Whether he wants to or not, he will carry the burden. Now that he has taken on this responsibility, no matter how good or bad the decision is, he must make the final decision. Qin Feisan should stand behind him and give him the strongest support.

Qin Fei also gave some ideas about the position of members of the clan after the fusion. Although Saree is the leader of the merged clan, the leaders of several other clans are also involved in the management of the clan. The best thing is that there are still a few leaders under Saree, but not the patriarch. After merging from a clan, all clan leaders will be replaced by chieftains. The patriarch of each original clan will be the leader of the new clan, and the leaders of the original clan will become group leaders. The members under their jurisdiction are no longer members of their own tribes, but members of the tribes who are distributed uniformly after the disruption.

As for the priests, the Ruma priests will serve as high priests, while the priests of the other tribes are slightly lower in rank than the Ruma priests. The High Priest of Ruma is in charge of these priests, teaching them more about herbal medicine. And there are some young people in the tribe who are not of high physical fitness and smart but not suitable for hunting. Priests can select some candidates as priests according to the actual situation, teach them herbal knowledge, and better cure diseases in the tribe.

Females in the tribe also have corresponding rights and obligations. They can not only have their own leaders, but also form some small guards of their own. When the nearby mountains are picked, they are guarded by these small guards.

Although Qin Fei clearly understood these points of view, he did not quite understand them. Qin Fei explained to San for a long time, and Sancai fully understood the pros and cons.

At this moment, Sarei made eye contact with each other, and Sarei received Qin Fei's nodding and encouraging eyes. After coughing lightly, he explained Qin Fei's point of view to the audience, but they didn't quite understand it, and Saree explained the corresponding parts that the audience needed to know in detail. The eyes of the audience lit up, and they kept nodding their heads.

Saree mainly explained what he was responsible for as the tribal leader, as well as the future arrangements of the leaders and leaders of other tribes. As for the priest's part, he appropriately gave the right to speak to the priest of Ruma.

Although several old priests looked older than the Ruma priests. However, they have long admired Priest Ruma's extensive knowledge and wisdom of herbal medicine. If they can get the guidance of the priest of Ruma, I am afraid that they will completely give up the title of priest, and they will be willing. The Ruma priests were eclectic and selected young priests from various tribes, which made several priests admire and moved.

However, after Priest Ruma had finished speaking, he turned to Qin Fei. There was no such link originally, which made Qin Fei who was named stunned. After being stunned, he found that the corners of Saree's mouth were raised. Obviously, he and Priest Ruma had negotiated this matter.

Priest Ruma revealed Qin Fei's identity as the patron saint, and explained that the knowledge of herbal medicine and the cost of food and clothing in the tribe were basically obtained by Qin Fei's leadership. Qin Fei's identity is so important that she didn't dare to disclose it before, because she was afraid of attracting more giving. Therefore, in the future, the status of Qin Fei and the great beast will be sacred and inviolable. They will do everything they can to protect Qin Fei's safety.

The priests and patriarchs have long guessed that Qin Fei's status is not simple, which can be seen from the usual attitude of the Ruma priests. Hearing Priest Ruma's explanation at this time, he unconsciously bent to Qin Fei, expressing deep awe.

The corners of Qin Fei's mouth twitched, and the black lines on his forehead were full of resentment. He was completely equal to the 'big beast', and he would never think of 'turning over' again in this life.

Elder Luma once again passed the right to speak to Qin Fei, Qin Fei no longer knew what to say. Out of the corner of his eye, he just saw Father Lunfa who was watching a good show, and a kind smile appeared on the corner of his mouth. told everyone about the future of weapon production, as well as the benefits of iron weapons and iron weapons. Listening to everyone's face is fascinated, and some can't wait.

Then Qin Fei introduced the 'real identity' of Father Lunfa, and brought the father Lunfa, who was still wanting to watch a good show, into the eyes of everyone's admiration. Then he quickly threw the hot potato to Father Lunfa, who was laughing dumbly.

Father Lunfa did not refuse, and explained in detail the weapon part that Qin Fei had vaguely brought. Including some specific weapons in hunting and defense, the story is very exciting. From him, I learned more about weapons and weapons, and I also knew how backward my hunting equipment was.

Under Father Lunfa's suggestion, he will also select some young people next spring to search for mineral veins and learn how to make weapons from him, so as to completely improve the clan's force and hunting equipment.

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After listening to the four speeches, the patriarchs and priests of several tribes completely let go of their hearts and smiled happily. In the future, in this large integrated clan, it will be difficult for everyone to live a bad life. So when they decided on the name of the new tribe, they agreed that Nata's name should continue to be used.

Sarei was very pleased with this, but seeing the regret in the eyes of several clan chiefs, Qin Fei gave a good suggestion. Because on this land, there are no surnames, only names. Qin Fei suggested that if they felt that the disappearance of the tribe was a pity, they could add their own tribe's name before their surname, so that they could not only remember their tribe forever, but also let each of their descendants remember their ancestors. The tribal civilization they are proud of. Qin Fei's speech was full of emotion, which moved the patriarchs and priests of several tribes even more.

His proposal was unanimously approved by the audience in an instant, and even Saree felt that multiple surnames were novel and very good. Immediately changed his name to Nathasaray, but Qin Fei and Father Lunfa did not plan to re-bet because they already had their own surnames. There was a little regret in Saree's eyes. Obviously, he wanted to call Qin Fei the title of Nata before his name. But since Qin Fei is the patron saint of Nata, it should be the same.

After discussing everything, it was time for dinner. The dinner this time was not small, because the females were busy and a little chaotic. However, everyone was full of praise for the deliciousness of the dinner. Knowing that these foods and practices were all thanks to Qin Fei, the eyes of everyone looking at Qin Fei became more and more respectful.

Qin Fei knew that this was leaked by Saree's clan on purpose, and looked at Saree, who was beside him, with some amusing. Sarei broke the soft steamed bun in half, handed it to Qin Fei, and then picked up a piece of braised pork and fed it into Qin Fei's mouth.

Qin Fei didn't evade, and calmly ate what Sarei fed, but Sarei suddenly leaned into Qin Fei's ear and said, "Don't stand behind, want to be side by side."

Qin Fei narrowed her eyes with a smile, and Sarei said again, "I said, 'hold the hand of the son, and the son will grow old together.' It is the hand that is held in this life, and the head will never be separated. But if you stand behind, then hold your hand. How embarrassing. If one of us accidentally let go, wouldn't we have to separate. But don't separate from each other, so we must stand side by side with each other."

The food that had just been swallowed was instantly choked by Saree's thunderstorm explanation, and Qin Fei was coughing wildly. Deeply lamenting the ambiguity of cultural differences, Saree nervously beat his back.

Sarei and Qin Fei were newly married. After dinner, they sneaked to the tributary river for a while, but they didn't go too far, just waiting to return to the bamboo building. Xiaobu and Xiaoren also played with Xiaoaowu not far away, and the family was also happy.

But when he returned to the bamboo building, Saree was depressed. For nothing else, the old and young people in the bamboo building did not give him and Qin Fei any space to use their 'excessive heat'.

Elder Ruma calmly put down the mat and lay down to sleep. Ripa smiled, put down the mat and lay down to sleep. Xiaobu, Xiaoren, and Xiaoaowu huddled together, giggling and winking at Qin Fei, then lay down to sleep.

Sarei and Qin Fei looked at each other because they didn't know what to do, and they both saw puzzlement in each other's eyes.

Saree was a little mad, gritted his teeth and said, "What are you doing here in the bamboo building? I don't know if you just came back..." The implication is that I need to be relieved. more impact on health.

The three little ones were immediately dissatisfied, and Little Bu and Little Reen pouted and said in unison, "This is our bamboo building..." Little woo, woo woo echoed.

Priest Ruma turned over and reminded Qin Fei and Sarei kindly, "We just discussed during the day, and everyone will live in the bamboo building for a while. Don't you two know about this?"

Saree then gritted his teeth, "Does this have anything to do with everyone crowding here?"

The other three said "yes" in unison, and Xiao Aowu "Woooo..."

Qin Feisalec rolled his eyes, and Priest Ruma also rolled his eyes. He didn't explain, and slept peacefully.

Ruipa smiled and said, "After the merger of the tribes this time, there are too many. If the bamboo building is not crowded, it will not be enough to live in, so we all 'squeezed' here. The bamboo building of Grandpa Ruma, let it out for others. tribe."

Sary Qinfei had an epiphany, and he could only lie down and sleep obediently.

When Xiaobu and Xiaoren saw Qin Fei lying down, he immediately clinged to him. As soon as he occupied one side, he was still squatting on the top of his head. Saree wanted to throw them all out, but he could only reluctantly grit his teeth and endure it, lying on the mat and sleeping depressed.

Over there, Qin Fei was entangled by two little ones to tell a story, speaking slowly in a low, slightly hoarse voice. Here, Saree automatically transformed it into Qin Fei's sexy sex, followed by a night of spring dreams with dissatisfaction.

The author has something to say: I am very grateful to Tiantian for the big Leizi who came here~~ Xiaobaozi is very polite (liao)~~

Thank you so much fine fish

The big Leizi who came over to kiss the kiss~~ Xiao Baozi is polite (liao)~~

ps: bow and ask for a message, ask for the support of the author's column~~~

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