The rich are expensive, the poor are cheap. The strong are honored, the weak are humbled. Black people are white, white people are black... Why does the red dust look like this? What's the use of such red dust?

Who can the Buddha be able to transcend? Great compassion and great compassion, and what kind of great compassion method?

All kinds of confusion broke out in the stormy night of Yongzhou.

The holy lotus pond, which was born pure, became a Buddha with his hair draped and possessed a demon.

Clothes of blood purify Buddhism, and bones make Bodhi.

In the face of all the things he did later, the master who rushed back to defend him after ploughing the mound did not say much, but only sent him down the mountain for the second time.

... Purdue sentient beings... If you see the two sides of Immortal Zhunan protecting each other, then it is easy to sacrifice your life to suppress the devil. But if you see the ugly side of people fighting and arguing, then it is difficult to read a volume of "Meditation Sutra" for them. And saving sentient beings, the difficulty is here. After you have seen all the greed and ugliness of the world, are you still willing to extradite them? Willingness and unwillingness are in one thought.

...and this thought is Bodhi.

The Buddha bowed his head to a bodhi.

The monk Budu stepped on the hook of the mantis, which was as high as a flying swallow, and the white bone Buddha beads hanging on his wrist collided with the wind.

He lowered his head to look at the hell-like scene of the eight colds below: "people" twisted together, crawling upwards like beasts. You pull me, I pull you, lest others escape first, and finally fall together in a scuffle... The exploded head is like the red lotus of karma blooming on the earth when the end of the world comes.

Those who are alive desire to live longer.

The dead long to come back to life.

The living are greedy for life, and the dead are also greedy for life.

"There is also greed for what is, and there is greed for nothing, greed for gold and silver, greed for joy and happiness. Buddha is also greedy, devil is greedy, greedy for all ages and mountains," the monk Budu seemed to ask, sing, sympathize, and ridicule. "Greed for all wine and meat, greedy for Zen, greed for death and greed...

The greed of the gods ruined Kong Sang, and ruined Zhou Bi Dingtian, who could have been successful. Bai Shi's greed ruined the justice of the orbit of the sun and the moon. The greed of Xianmen ruined the hope of reconciliation of Xian Yao.

"Master..." Monk Budu murmured, "Quietness is Bodhi [4], but my anger is hard to calm down."

A faint colorful glazed light emerged from the inside and out of the monk Budu's body. Outside the miasma fog, he had been observing coldly, and the expression of Bi Amo, who was still standing still, suddenly changed, no longer waiting to see a good show of "dilemma", and directly ordered: "Go!"

In an instant, a terrifying gust of wind rolled up from the cracks in the ground, trying to kill all the refugees in advance before Fozong and Shanhaige could react. At the same time, the yin wind roared, and in the black miasma, countless ghosts and evil spirits rushed out at the same time, pounced on the barrier formed by the golden building and the white jade boat.

"Uncle Master!" Qing Tan Buddha shouted.

The red rope connecting the white bone beads broke.

Boom! dong dong!

One hundred and thirty-two white bone beads dragged a long meteor-like golden light and shot in all directions. When it hit the ground, it was like a giant hammer. Incredibly heavy. One hundred and thirty-two white bone Buddha beads, such as one hundred and thirty-two anchors, stabilized the Fanjingguang Wall, which had been crumbling under the attack of ghosts and demons.

In the howling wind, only the monk Budu could be heard laughing loudly.

He jumped up and spread his arms, like a moon in his arms, when he emptied into a giant Buddha.

The chest and abdomen of the Buddha statue are like gates, open outwards, and the strong wind gushes out from the inside, rolling over the ground or wrestling, or crying, or struggling refugees. Like a whale absorbing water, tens of thousands of refugees were swept up by the wind and threw themselves into the Buddha City, where the Buddha's chest and abdomen were unfolded.

Qingtan opened his mouth wide and stared at the scene in front of him dumbfounded.

- Flesh Buddha country.

This is the Buddha country in the flesh! !

From ancient times to the present, the only time the spectacle of the Buddha country in the flesh appeared was in the Middle Ages. That is, the period of "Twelve Continents of Disaster, Darkness for Three Thousand Years" caused by the resurrection and fall of the monarch. At that time, the God Sovereign had not yet succeeded in cutting the sky, and the Great Wilderness took advantage of the Second Divine Fall of the God Sovereign to launch a comprehensive disaster. The miasma fog swept across the twelve continents, every family was plagued with disease, and cities and cities were frozen.

During the most difficult period, Lanzhou, where the Buddhist sect was located, was almost completely engulfed by the miasma fog, and Huang'e kept approaching the location of the main sect of the Buddhist sect, trying to destroy the Tian wedge.

The situation was critical. In order to protect the Tian wedge and the sect, the suzerain of the Buddhist sect at that time made a world-shattering move: he showed the Buddha's glazed dharma body, his head was blue and dark, his feet were thick soil, and then he took the entire Buddhist sect together with the surrounding cities. contained within one's own body. In this way, the people of the Buddhist sect, together with the mortals in the cities near the main sect, lived in the Buddha's body for nearly three hundred years, until they recovered their vitality and organized the first wave of counterattacks.

This incident is recorded in detail in the Golden Scroll of Buddhism.

Today, there are still traces of Buddhism in the flesh at that time.

This past event is familiar to all Buddhist disciples, but including Qing Tan, all Buddhist disciples have witnessed it for the first time... Although it is not crossed, no, Master Pudu's current glazed dharma body is far less than that of the Middle Ages. A Buddha, but the practice of accepting all peoples in one's own body and using one's own body to cross all peoples is indeed a Buddha country in the flesh that has not appeared in the human world for nearly ten thousand years!

"I have certified Abi, but not Bodhi!"

From the Buddha's mouth, the voice of the monk Budu was rumbling.

Inside Meicheng City, Zuo Yuesheng raised his head abruptly.

He looked at the strange and familiar giant Buddha in the direction of Beicheng in amazement.

He heard Lu Jing describe how the monk Fududu summoned the Buddha's golden body in Yongzhou and the deeds of becoming a Buddha with his hair draped, but he was not Lu Jing after all, and he had never seen Fudu's transformation to suppress all demons...for twelve years They were busy with each other and didn't see each other very often. When we met, only felt that after the bald donkey's hair grew out, it was not a monk or a monk, and it was not ordinary. Moreover, every time they met, Monk Budu remained stubborn and focused on money, and it became more and more difficult to intuitively connect this guy with a lofty being like Buddha.